Reform and modernization between surgical intervention and sedative drugs - Saudi News

Since the Mohammedan da’wa, in the early seventh century A.D., was launched, and the Reformation; A major title, on the theoretical and applied level, and the term was mentioned in the Qur’an (peace) and its derivatives more than one hundred and eighty times, and in Makkah Al-Mukarramah, practical and applied reform was not possible in the landing stage of revelation, in light of the lack of numbers and equipment, so the focus was on reforming the nodal aspect, And getting people out of the circle of unbelief and polytheism with soft words and good exhortation.

By virtue of what Islam has achieved in the hearts of Muslims, the Islamic armies were defeated; Contemporary leaders

(Byzantine and Persian) and leaders acquired new concepts in administration and will, and their lands extended from Central Asia to Spain, and the center of power moved from the city to Damascus and then Baghdad, so societies developed by virtue of neighborhood, cross-fertilization, translation of books and access to knowledge, so the offices of soldiers and archives of letters and documents were established. A treasury monitors and controls spending, cities were built in a modern style, the judiciary was established, and institutions were diversified. .

The role of the individual in our Arab and Islamic history cannot be denied, and history has always stopped us at the thresholds of personalities who made qualitative shifts, made decisive decisions, and imprinted their mark on decisive transformations to develop the lives of societies and peoples, while they grew at the hands of historical leaders (institutions) that were and still are like a living being. He is born, grows, loves, walks, speaks, learns, grows, grows old, and grows old, which reinforced in the minds of the exceptional leaders the philosophy of change and the adoption of the spirit of renewal as the nucleus of every reform, in addition to monitoring, accountability and punishment if necessary, and perhaps the most prominent features of reform in the world range between immediate surgical intervention Cuts off the problems, and between drug therapy and sedatives.

The Moroccan thinker Dr. Kamal Abdel Latif affirms that the question of political reform, which returns, today, to constitute a great framework for thinking about our current political fate, is, in depth, the question of political modernity; Democracies, in their many forms, and their various historical forms, are based on a common central base; It separates the political from the ideological, the political from the utopian, and highlights the strong overlap between the political and the historical, the political and societal, the political and the rational, the political and the historical voluntary action, the political action and the historical management of the foundational and shaping images of the religious field.

Abdul Latif did not deny that some aspects of political modernization exist in many of the features of the political scene in our world, but the deep, meaty structures of modernization, and historical and theoretical structures, which can lead to the path of no return, in the matter of inculcating the values ​​of modernity in our thought and society, are still not established. ; Rather, we suffer from the dominance of antiquated language in our political discourses, and we often use some aspects of political modernity in our relations with others to please them, and this aspect of our political ambivalence doubles our political problems, and is linked to the appearance of indecisiveness, which constitutes a mechanism of our thinking and life mechanisms, not in the mental field. , the political sphere, alone; But in all aspects of our lives.

He considered political reform, which tends to restructure the values ​​of modernity in our societies, in light of our local historical peculiarities, as a revolution that surpasses all our old dreams of revolution, especially since political regimes, during our long history, have expressed choices in which the specifics are mixed with the neighboring civilizational changes; Especially the variables of nations and peoples with which we are associated in innumerable relationships; Our political practice in the Middle Ages benefited from the data of Persian and Byzantine political practice, and reflected, in its entirety, whether at the level of discourse or at the level of action, the development of a complex history from the intertwining of the utopian with the historical. The political structure, in our contemporary history, has derived most of its manifestations from the national state model.

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